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"So often, social change workers think in militaristic terms - strategy, conquering, winning, losing. Maybe if we look to more natural phenomena for how to think about our work and how to do it, we will find new ways. I want to be so like water that I can fit into any vessel, flow anywhere, move with the grade, not only in my own way.

Think like water! Fluid. Not limited by ideology, concepts; fresh in every moment. I wish to think and act like water - powerfully working with other drops of water to wear away resistance drop by drop. Wear away the stones on which poverty and suffering rest. Always looking for the deepest way to flow, and to allow the world to flow through me. Cleaning, sparkling, bubbling. Think like water!"

from Heart Politics Revisited

 

Fran Peavey is a bold, humorous and deeply caring woman whose way of working has emerged from her experiences in social change campaigns across several continents and four decades - the early civil rights struggles, anti-apartheid movement in South Africa, the clean-up of the Ganges River, the Middle East conflict and the refugee crises in Bosnia and Kosovo.

Fran is founder of Crabgrass (www.crabgrass.org), a non-government organisation in San Francisco that works locally and globally on environmental and human rights issues. Fran is author of "Heart Politics" and "By Life's Grace: Musings on the Essence of Social Change".

Her latest book, "Heart Politics Revisited", is an inspiring account of how powerful changes can come about by the cumulative effect of many small and life-affirming actions made by ordinary people.

Fran is in Australia from July 23 to August 14 to share her experiences in heart politics, social change methods, Strategic Questioning, effective campaign processes and support / self-care systems for activists, volunteers, environmentalists and social change workers.

Events are organised for Perth, Bunbury, Adelaide, Canberra, Melbourne, Sydney, Hawkesbury and Brisbane ~ please click on the regional links for details

For more information on Fran's tour at a national level, contact Rodney Vlais on ecoheal@iinet.net.au or (08) 9337 7217.

 


from Heart Politics Revisited, Pluto Press, 2000 ISBN 1864031050

Some time ago, a woman came to see me from an ashram in Auroville, in the south of India. She was wearing a light purple dress, I remember, and had shoulder-length hair. She said she had come specifically to invite me to that ashram and to bring me a story. As we sat in my living room drinking tea, she graciously told me this story, waving her hands in the air as she spoke.

"There is a legendary bird, the huma bird, which lives its entire life flying in the atmosphere high above the earth. Never does that huma bird land on earth. When it comes time to lay its egg, it lays its eggs in the air. The egg begins to fall to the ground, while inside the baby bird begins to peck its way out of the egg. Even as the egg falls to the ground, it is not known whether the beak will harden sufficiently to open the shell of the egg, whether the wings will dry enough for the bird to fly back up into the atmosphere to join the other members of its species. Will the bird mature in time to avoid being crushed by the ground?"

"Is this not the condition we human beings are in at this time?" she asked.

"Will we mature soon enough to put away our dangerous habits of ego and mindlessness in order to live sustainably on the earth?"

"If this species of human birds continues, that must mean that enough birds get out of the egg before being dashed upon the earth and fly back up into the atmosphere. If it's sustainable for the huma, maybe there's hope for our species, too."

It's just a story, but like all stories it may have a gift for us, wherever we find ourselves working - in NGOs, in corporations, in government, in our families and neighborhoods. Heart Politics Revisited is my story of trying to mature enough to be of service.

Heart politics is an oxymoron, like military intelligence or cruel kindness. It is the marriage of opposites. Politics is the development and exercise of power, sometimes thought of in terms of strategy or scheming. It is a word that connotes hardness or toughness and is definitely a brain word. In a traditional sense, it is a male word. Power is the capacity or ability to act or perform effectively, but in connection with politics, it is also thought of as the possession of control, authority, or influence over others.

Heart, on the other hand, is a soft word involving feelings, tenderness, questions, and openness. Heart in politics does not accept alienation in organizing and always recognizes a deep relationship of all beings. It is a female word. Strange, fresh options arise when these two words - heart and politics - sleep in the same bed.

I have been working on social change projects in many parts of this world, including my home in the San Francisco Bay Area, for the past thirty years. I've worked person to person, in community social change, and finally in countries other than my own. When I published the first edition of this book in 1985, I had only begun to sense the dynamism and value in combining these two words -- heart and politics -- and the concepts they represent in work for social change.

Key Concepts in the Original Heart Politics

  • Working from a connection across differences deepens and broadens one's work for social change. Connectedness to other humans as well as to animals, rivers, and all life helps make the heart accountable.
  • Power is not power over but power with other humans and with nature. Power is a natural state, and is only absent when it has been stolen by those who have an interest in domination.
  • Arrogance, self-righteousness, and even self-confidence are not necessary components of work for social change. Shy, self-doubting, and unsure people are also needed to work from their perspective.
  • Listening is an important attitude for a social change worker.
  • Cultural literacy is a key skill in making social change. Without it, true collaborative action with people and cultures different from one's own is difficult.

Additional Concepts in Heart Politics Revisited

  • There are ways to listen that help move individuals and groups from passivity and cynicism to action.
  • Reflection is an important activity for an activist.
  • We can expect ourselves to make mistakes and to change in the process of lifelong social change work.
  • We do not have to be 'right' to work for social change. In fact, the arrogance that comes from assuming we are right creates resistance to our goals.
  • In this time of shifting and consolidating power, with millions of others we co-create history one step at a time.
  • For sustained development, slow social change is usually preferable to rapid change.
  • Social change workers are responsible for organizing our own support system (financial and emotional) and must take care that rest and reflection are included in our work plan.
  • Working at a human scale on problems -- even those with enormous roots - is important. Large-scale problems have small-scale responses in our communities, in our personal consumption habits, and in our economic and spiritual lives.
  • When we ask others to work on a project for the health of the world, we are giving them an opportunity to do something meaningful in their lives.
  • It is a human's right to work for social change; action is as natural as breathing.
  • Action relieves despair and brings us into community. The best response to despair is to acknowledge it and to join with others moving into action. Together we will give accountability to our actions, meet other great people, and cheer each other on. Action is the best antidote to fear, anger, and sorrow.

I've examined how individuals change, how they experience change in their lives, and how they resist change. Simultaneously, I have worked in my community on social change: how to resist changes I viewed as dangerous to life, and how to build a movement to create positive change.

I have come away from these campaigns and experiments with a few ideas and many questions. I have not arrived at my theories conceptually, but through my practice of looking at the ground for ways to make social change without violence. I have looked at the violence in myself, the violence in my community, and the economic violence in the way we live. I have been alive in a social sense.

This book is about sharing what I have learned in these campaigns and in my meditations on the meaning of life as a social change worker. It is about the people who work for change, and what those struggles look like from the inside. Please don't expect large theoretical models for campaigns. I'm not sure I have discovered any large answers, but I have a few small ideas and questions. Nonviolence, which is at the heart of my work, is itself a large idea and one I am only beginning to understand.

Maybe you wonder who I am to write such a book. Well, to tell you the truth, I am nobody. To my family, my friends, and my community, I am a small somebody. Someone whom they trust to do my work, to tell them what is happening, and to guide others. To a few dear friends, I am a special person. I feel adequately treasured and honored in my context. The truth is, I am one ordinary person who has made many small decisions on her life path to do what she could to nurture life all around me. I do not aspire to celebrity.

In this book, you will meet other ordinary people. I have worked with street people, with renters being evicted from their homes, with and for rivers, refugees, and antiwar forces. Sometimes, in the face of war, I have only been able to find a little tenderness to bring to those affected. My gift is small, but it is what I am inspired to bring to the battlefield. I protest the use of aggression and violence as powerfully as I can. In this book, I have recorded what this life of social change has been like, what I have seen in others as I faced the horrible times of eviction, government and corporate terrorism, and violence.

This book is based on a tremendous respect for the common people in all societies who join with others to work for the common good. Sometimes they work alone for some time before others see their way to join in a campaign. The ordinary people together are usually much wiser than their leaders, so much more willing to find peace and make change.

This book is for these social change workers - or for those who want to join them. Whether you are young and learning about how things work and testing your social change wings, or thirty-five to sixty years old and stepping into leadership roles, or older and in the time of mentoring, there is lots of room in this world for more activists. As the spirit of service catches on, change workers can increasingly be found in corporate offices and in government itself. A wind is carrying this urge to do service in the common good to all corners of the earth.

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